مستند قتل عام مردم ترک خوجالی، قره باغ

قسمتی از سوالات تاریخی رابطه بین ترکها و ارمنی ها - مستند وقایع تاریخی

Khojaly... In 1992 the name of this ancient settlement of Azerbaijan spread all over the world and the tragedy happened here remained in the history of mankind as one of the most murderous events.

The memory of the horrible massacre known as Khojaly tragedy has been flying over the planet shaking hearts and saddening minds. The night from 25th to 26th of February in 1992 the Armenian forced groups with participation of the 366th shooting regiment of the notorious soviet army made the Khojaly town ruins and site of fire. Hundreds of peaceful inhabitants including women, old men and children were brutally murdered, young and old alike as well as tortured, crippled and became hostages.

This crime was the, next expression of the purposeful Armenian policy of genocide and expansion against the Azerbaijanian Turks people. It's specifically notable that it wasn't the first events when Khojaly became a target for Armenian bullets.

During the 20th century this ancient settlement of Azerbaijan was collapsed by Armenians thrice. Unfortunately, these infringements were concealed about and didn't receive publicity. Probably namely this intentionally implanted historical swoon made possible reiteration of the events happened in Garabagh in the beginning of the century again in the end of the last century.

Whilst Garabagh, a native land of Azerbaijan is under occupation of implacable enemy, while this blessed area of our Motherland isn't free of aggression and our refugee compatriots aren't back own homes each of us is liable to have effort to the world community the truth regarding the Armenian aggression and its severe results as well as render aid to rehabilitation and certification of justice.

It's our most saint duty in front of the occupied and collapsed cities and towns, destroyed historical and cultural monuments, spirits of our ancestry and their graves ruined by enemy, our martyrs and at last, in front of own conscience.

Eighteen years have passed since the Khojaly tragedy, but the ache of Khojaly as well as tears and blood of the Khojaly inhabitants would never be forgotten.

This memory will remain in the hearts of the present and future generations.

We believe in triumph of justice. Our destroyed towns and villages will arise from ruins and the territorial integrity of the independent Azerbaijan will be restored

ساری گلین ماهنی سینین داستانی

Sarı Gəlin Azərbaycan xalq mahnısı. Azərbaycan Respublikası, İran sınırlarından bulunan Türkler, İraq və Türkiyədə yaşayan Türklər arasında yayılmış bir Türküdür. Lakin mahnını son dövrlərdə Türklərlə yanaşı ermənilər də ifa edirlər.

Milli Konservatoriyanın elmi-tədqiqat laboratoriyasının rəhbəri Abbasqulu Nəcəfzadənin fikrincə isə, "Sarı gəlin"in söz və musiqisi XVI əsrin məşhur dövlət xadimi, sərkərdə və şairi Şah İsmayıl Xətaiyə məxsusdur. O deyir ki, Şah İsmayıl sarayda rəqqasə qızların oyununa baxarkən orada sarı rəngli libasda bir qız onun diqqətini özünə çəkib. O andaca Xətai belə bir əsər yazıb. Eyni zamanda, Şah İsmayıl Azərbaycanlı Türk xanımın saçının ucunu hörmədiyini yazmaqla rəqqasə qızı nəzərdə tutduğuna eyham vurub.

Azərbaycan Türkcesice Sözləri: Saçın ucun hörməzlər-Gülü sulu dərməzlər-Sarı gəlin-Saçın ucun hörməzlər-Gülü sulu dərməzlər-Sarı gəlin-Bu sevda nə sevdadır-Səni mənə verməzlər-Neynim aman, aman-Neynim aman, aman-Sarı gəlin-Bu sevda nə sevdadır-Səni mənə verməzlər-Neynim aman, aman-Neynim aman, aman-Sarı gəlin-Bu dərənin uzunu,-Çoban qaytar quzunu, quzunu-Bu dərənin uzunu,-Çoban qaytar quzunu, quzunu-Gün ola mən bir görəydim-Nazlı yarımın üzünü-Neynim aman, aman-Neynim aman, aman-Sarı gəlin-Gün ola mən bir görəydim-Nazlı yarımın üzünü-Neynim aman, aman-Neynim aman, aman-Sarı gəlin

عبدالقادر مراغه ای داشنمند ترک

Abdul-Qadir Maraghi was an Turkish prominent scientist and musician. Abdul-Qadir b. GHaybi al-Hafiz al-Maraghi was born in Maragha (South Azerbaijan, Iran) in about the middle of the 14th century. He is one of the significant descendants of Safi al-Din Urmavi (1216 A.D Urmia, 1294 A.D.) He disclosed the essence of Urmavis theory in his book "Sharh al-Advar". Being a real follower of Urmavi, Maraghi was not a "blind" imitator of his books. Basing his work on the theory of his genius predecessor, he developed and completed the system of 6 avazes and 12 makams by adding another modes group -- 24 shubes. In his treatises Maraghi "disputes" with Qutbaddin Shirazi (13 century) and supports the ideas of Urmavi on some theoretical issues.

انیمیشنی در مورد ابن سینا دانشمند ترک از شهر همدان آزربایجان

Büyük Türk (Özbek) bilginidir.18 yaşında çağının bütün ilimlerini öğrendi. 57 yaşındayken Güney Azerbaycanın (İran) Hemedan kentinde öldüğü zaman 150'den fazla eser bıraktı.

Abu Ali ibn-Sina (Avicenna, ) was born in the year 980 in the settlement of Afshana near Bukhara into the family of a financial official.

As early as his childhood, ibn-Sina, along with his father, arrived in Bukhara. He familiarized himself with the Koran in his very early days, and did the same with Greek philosophy, geometry and Indian calculation.

Ibn-Sina's scientific interests evolved in two directions: medicine and philosophy. By the age of seventeen he had become a fully developed...